Study: Sexist Humor is No Joke

I wish I had such a gift for stating the obvious.

Seriously, this will provide a reply for the wanker (God, I love British slang) who replies to one's objections to sexist "humor" with the ubiquitous and tiresome "Can't you take a joke?"

That will be something alone the lines of, "No, because jokes have consequences, you moron."

This just proves the dogma of second wave feminism: The personal is political.
Study: Sexist Humor is No Joke

I wish I had such a gift for stating the obvious.

Seriously, this will provide a reply for the wanker (God, I love British slang) who replies to one's objections to sexist "humor" with the ubiquitous and tiresome "Can't you take a joke?"

That will be something alone the lines of, "No, because jokes have consequences, you moron."

This just proves the dogma of second wave feminism: The personal is political.
[livejournal.com profile] spacefem has written an essay about labels that I think provides a great deal of food for thought. With her permission, here are a few excerpts.

Because I think abortion should be legal, I think it's necessary sometimes, I don't want to live in a world where I get investigated for a miscarriage. But I also think abortion is a horrible thing that should be avoided. So I since I wasn't pro-abortion, I figured I was pro-life. Then one day a little voice in my head said to me, "Abortion is a hugely political issue right now, and your politics are about choice. Every time tell people you're not pro-choice and why, you're also telling them that pro-choice means pro-abortion and that's why you refuse to identify with it. You're telling them that you think pro-choice people love abortions and want to encourage everyone to have them, even though you know that's not true. You want to act like you're above all these labels because you don't need a flag to fly under, but you're hurting the things you care about most, just for your own image."

(snip)

I've always called myself feminist. My reasons have evolved but the label has always been there. And sure, if you really think we can face our culture's fucked up gender issues WITHOUT focusing specifically on women, you don't have to call yourself a feminist. And if you think that the situation for women in this world is just as bad as it is for men, you don't have to call yourself a feminist. If you think we should just work to improve the lives of everyone in countries where there's no consequence for treating women specifically like property, owning them, raping them, abusing them, and you think that we don't need feminism as a specific discipline to pay attention to those facts, then you don't have to call yourself a feminist.

I think this is where third-wave feminism has taken a wrong turn. At one point in time, the people in the movement knew there was a bigger cause than just themselves and their own choices, or even the fate of middle-class women in America. They knew the push for equality could, and should, benefit women across the globe, and they were willing to fight for it. (And yes, I know there was, and still is, considerable issues with women of color and how their concerns were pretty much ignored, but that doesn't mean the early feminists weren't largely united, with definite, tangible goals.)

Sadly, I don't see that anymore. The focus has splintered, and never more so than in this odious brand of "feminism" called choice feminism--which to me is just another word for sticking one's head in the sand and ignoring what is happening around you. Just because you have the freedom to make a so-called "choice"--to stay home with your kids, for example--doesn't mean the majority of women can afford to do so. Just because you have the freedom to make a so-called "choice" to become a stripper or a prostitute, doesn't mean the majority of women and girls aren't forced into that kind of life. Therefore, your trumpeting your "choice," it seems to me, is a slam in the face of other women around the globe, who have no such thing.

The old cliche, "United we stand, divided we fall," would seem to apply in this case. I think people should look outside their own restricted little circles, and see how their "choices" might affect others. We've gotten away from the idea of being our sister's keepers, and I think feminism has suffered for it-
[livejournal.com profile] spacefem has written an essay about labels that I think provides a great deal of food for thought. With her permission, here are a few excerpts.

Because I think abortion should be legal, I think it's necessary sometimes, I don't want to live in a world where I get investigated for a miscarriage. But I also think abortion is a horrible thing that should be avoided. So I since I wasn't pro-abortion, I figured I was pro-life. Then one day a little voice in my head said to me, "Abortion is a hugely political issue right now, and your politics are about choice. Every time tell people you're not pro-choice and why, you're also telling them that pro-choice means pro-abortion and that's why you refuse to identify with it. You're telling them that you think pro-choice people love abortions and want to encourage everyone to have them, even though you know that's not true. You want to act like you're above all these labels because you don't need a flag to fly under, but you're hurting the things you care about most, just for your own image."

(snip)

I've always called myself feminist. My reasons have evolved but the label has always been there. And sure, if you really think we can face our culture's fucked up gender issues WITHOUT focusing specifically on women, you don't have to call yourself a feminist. And if you think that the situation for women in this world is just as bad as it is for men, you don't have to call yourself a feminist. If you think we should just work to improve the lives of everyone in countries where there's no consequence for treating women specifically like property, owning them, raping them, abusing them, and you think that we don't need feminism as a specific discipline to pay attention to those facts, then you don't have to call yourself a feminist.

I think this is where third-wave feminism has taken a wrong turn. At one point in time, the people in the movement knew there was a bigger cause than just themselves and their own choices, or even the fate of middle-class women in America. They knew the push for equality could, and should, benefit women across the globe, and they were willing to fight for it. (And yes, I know there was, and still is, considerable issues with women of color and how their concerns were pretty much ignored, but that doesn't mean the early feminists weren't largely united, with definite, tangible goals.)

Sadly, I don't see that anymore. The focus has splintered, and never more so than in this odious brand of "feminism" called choice feminism--which to me is just another word for sticking one's head in the sand and ignoring what is happening around you. Just because you have the freedom to make a so-called "choice"--to stay home with your kids, for example--doesn't mean the majority of women can afford to do so. Just because you have the freedom to make a so-called "choice" to become a stripper or a prostitute, doesn't mean the majority of women and girls aren't forced into that kind of life. Therefore, your trumpeting your "choice," it seems to me, is a slam in the face of other women around the globe, who have no such thing.

The old cliche, "United we stand, divided we fall," would seem to apply in this case. I think people should look outside their own restricted little circles, and see how their "choices" might affect others. We've gotten away from the idea of being our sister's keepers, and I think feminism has suffered for it-
This thread in the Livejournal Feminist community is not really about the cost of daycare and who bears it when both parents work outside the home, and neither is this comment. However, the writer reminded me of something that burns me up whenever I think about it.

It also works because good daycare in my county runs $1500+ a month. When you add up that, gasoline, lunches, work clothes, and other expenses related to full-time employment, I might clear $200-$300 a month. That's not empowering in the slightest. That gives me no power. My power has to come from other places (and fortunately, it does).

This, of course, is the hoary, outdated, insulting and sexist expectation that if the wife works outside the home, her salary should go towards paying the childcare.

That is patently ridiculous. If both parents work, the husband should contribute at least half the cost of daycare out of his check. If he earns more than his wife (which is still the case a great deal of the time) he should contribute proportionately more. Either way, the wife should not pay for daycare completely on her own. It seems to me this is a subtle form of punishment: dare to be anything but a mother, suffer the consequences.

I think issues like this (and at the heart of it, we're really talking about the division of power within the home) should be worked out long before children enter the picture. As in: If you don't help out, there won't be any children, ever. I think some things are worth issuing ultimatums on, and this might be one of them.
This thread in the Livejournal Feminist community is not really about the cost of daycare and who bears it when both parents work outside the home, and neither is this comment. However, the writer reminded me of something that burns me up whenever I think about it.

It also works because good daycare in my county runs $1500+ a month. When you add up that, gasoline, lunches, work clothes, and other expenses related to full-time employment, I might clear $200-$300 a month. That's not empowering in the slightest. That gives me no power. My power has to come from other places (and fortunately, it does).

This, of course, is the hoary, outdated, insulting and sexist expectation that if the wife works outside the home, her salary should go towards paying the childcare.

That is patently ridiculous. If both parents work, the husband should contribute at least half the cost of daycare out of his check. If he earns more than his wife (which is still the case a great deal of the time) he should contribute proportionately more. Either way, the wife should not pay for daycare completely on her own. It seems to me this is a subtle form of punishment: dare to be anything but a mother, suffer the consequences.

I think issues like this (and at the heart of it, we're really talking about the division of power within the home) should be worked out long before children enter the picture. As in: If you don't help out, there won't be any children, ever. I think some things are worth issuing ultimatums on, and this might be one of them.

November 2020

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Words To Live By

There is no frigate like a book to take us lands away. ~Emily Dickinson

Being a writer is a very peculiar sort of a job: it’s always you versus a blank sheet of paper (or a blank screen) and quite often the blank piece of paper wins. ~Neil Gaiman

Of course I am not worried about intimidating men. The type of man who will be intimidated by me is exactly the type of man I have no interest in. ~Chimamanda Ngozi Adichie

The road to hell is paved with adverbs. ~Stephen King

The man who does not read has no advantage over the man who cannot read. ~Mark Twain

I feel free and strong. If I were not a reader of books I could not feel this way. ~Walter Tevis

A reader lives a thousand lives before he dies. The man who never reads lives only one. ~George R.R. Martin

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